Part Three: Then how will we equip, coordinate and send?

We practice what we preach and then we practice some more.
  1. We help each other overcome our addiction to control and contempt, through deeper forms of relationship building. Work to develop a culture that invites vulnerable sharing in appropriate spaces and foster a deeper culture of care through awareness of those outside of our familiar circles.   
  1. We practice what we preach and then we practice some more. Let’s create programs in this next season that are more about culture than strategizing. This is how we’ll build trust.
  1. As we continually remind and invite one another into “a more excellent way” of walking together, there is life to be found our testifying to what Christ is revealing along the way. Lets practice testimony more actively in every aspect of church life.
  1. We identify those among us experiencing spiritual renewal and listen for what God might be revealing.
  1. We identify those with unique giftedness in creating space for deeper listening and invite them to help us practice. 
  1. We assume that every gathering is a form of active discipleship…even though most of it won’t likely resemble anything we traditionally associate with discipleship.
  1. We identify the giftedness and potential in one another and get busy leaning into a relational form of leadership.
  1. We prepare to welcome an influx of new energy and new people. We open our hearts to them in sharing fuller versions of our stories.  
  1. We constantly clarify who makes what decision and then communicate clearly before and after the decisions are made. 
  1. We continue to trust the Spirit to help us make the road by walking.

Yours in Christ,

Rev. Sterling W. Severns, Pastor

Tomorrow, we get really specific. Part Four features the promised recommendation for Deacon Ministry.

Part Two : Priesthood of all believers is not the same things as democracy.

Still walking!  Well done.  In part two, I’m going to make a case that our leadership conundrum isn’t as simple as it seems….Let’s get to it. 

Baptists are freedom people:

  • Soul freedom
  • Bible Freedom
  • Church Freedom
  • and Religious Freedom. 

I want to focus specifically on Soul Freedom here (aka Priesthood of ALL Believers).  As Baptist, we believe that followers of Jesus are a priesthood of ALL believers. It means we don’t need an intermediary between ourselves and God and it means that we’re all on equal footing with one another. “Priesthood of All Believers” is a beautiful principle in it’s purest form and pretty awful when it goes amuck. As I’ve pondered how to best identify the opportunity and challenge here, I’ve come to see our dysfunctional deacon structure not so much of an identify crisis for a specific group of leaders and much more of a systemic crisis of identity. I believe that we’ve joined the majority of western christians in confusing disciple identity with democracy identity. 

DEMOCRACY:

Theoretically, a democracy puts all of us on equal ground: every person matters and every life is full of potential. Democracy supports the idea that we all work together to build a society that helps people live into their potential. Theoretically, in a democracy, every vote counts the same. We vote to give certain folks authority and those folks help enforce and/or create boundaries that respect the dignity of all citizens.  Here’s the thing, democracy is beautiful in it’s purest form and pretty awful when it goes amuck. 

Once somebody has been given authority, it’s pretty hard for that someone, or a group of someones, to resist onset addiction to control. If you’ve every seen someone in the world (or mirror) struggling with an addiction, you know the struggle is real. It’s doesn’t take much time for things to get out of control. 

In a democracy gone amuck, here’s what the addiction looks like. Those in the controlling party find themselves growing more and more fearful they’re going to lose control. In turn, those in authority justify their disfunction.  Dehumanization is the strange fruit born of addiction to control.  When we feed that addiction, we cease to believe that all people matter because we don’t really see “those people” as human and those in authority become less human every time they feed the addiction. Addiction to control creates a culture addicted to contempt. 

Keep walking. Stay with me, here

PRIESTHOOD OF ALL BELIEVERS? 

As Baptists, we are a Priesthood of ALL believers. It means we don’t believe anyone in a position of authority gives us access to God. It means that we don’t believe that any one person is more important than another. It means that every person, every voice, counts the same. It’s extraordinary when practiced faithfully and incredibly destructive when it isn’t. 

Here’s the thing, Church isn’t a democracy. “Church” is what happens when a group of beautifully diverse individuals, find themselves actively walking with the One that each of them calls “Lord”. A Priesthood of ALL Believers, by name and definition, fall under the authority of Jesus Christ.  In principle, we don’t have to worry about addiction to control because we understand that we aren’t in charge. On our best days, we understand that God is actively at work in the world to transform, something better than any of us could possibly offer.

Thy Kingdom Come, Thy will be done…..

I believe the problem we’ve experienced with Deacon Ministry points to a systemic problem, an addiction to control. The signs of addiction are everywhere.

  • When is the last time you felt as if you were standing on holy ground during a committee meeting or business meeting? If recently, did that feel like an exception or the norm? 
  • How often have you heard, or repeated, “Yes….BUT…..let’s be practical” in the middle of a conversation about taking a communal leap of faith?
  • In our heyday of our 140 year old story, the two major Boards of our congregation were full of successful white businessmen. We justified our decision to leave women and minorities out of the mix, based on an addiction to a literal interrelation of scripture. (aka Bible Freedom gone amuck). 
  • How often do we find ourselves delighted by God’s creative resourcing of the church only to sit around a table to discuss how me might best protect it for a rainy day. 
  • How much longer are we going to pretend that priesthood of all believers is actually just democracy dressed up in his/her/their “Sunday best”?

Yes, the church is a business.  Yes, we are citizens of two kingdoms.

AND

It’s not your business. It’s not my business. It’s God’s business.

It’s not “God bless America”. It’s God has called the church to be a blessing to ALL of the world.

The Kingdom of Heaven on earth cannot be confused with the Kingdoms of this world and the le church cannot be run as if it were a local government, bank, or a moose lodge. 

WE ARE CALLED TO BE A PRIESTHOOD OF ALL BELIEVERS

Which means everything we do begins and ends with spiritual discernment and faithful action, especially in the moments when the priesthood of all believers feels like God is calling us into reckless abandonment. If we don’t believe this to be true, we should stop telling the stories of all those first disciples and apostles that followed with wild abandonment. 

YOU ARE A PRIEST. I AM A PRIEST. WE ARE ALL PRIESTS.

  • We are ALL everyday saints and sinners. 
  • We are ALL priests on equal footing……under the Lordship of Christ and guidance of the mysterious Spirit of the living God.

A CHURCH LEADER IS A SPIRITUAL LEADER.

  • There is no such thing as a “non-spiritual” priest” and no such thing as a priest that others don’t look to as a leader. In turn, there is no such thing as a non-spiritual leader in the life of the church. 

LEADERSHIP IN THE KINGDOM OF GOD IS IMPORTANT.

  • There is no such thing as a Christian that isn’t called to be a leader.
  • Leadership is mentorship. The Jesus school of Leadership is 100% mentorship.
  • Discipleship is a process that helps people continually discover their unique giftedness and equips those people to use their gifts to usher in the Kingdom of Heaven on earth. 
  • If the church is full of leaders, the leaders must discern how decisions are to be made. Some of those decisions are so big, the entire church should make them together. Most of the other decisions need to made in smaller circles of leadership. Walking more intentionally brings awareness of the Spirit’s presence. In turn, the Spirit helps us build trust in one another. When trust is present, we will discover a tremendous amount of freedom in identifying which circle of leaders should feel emboldened to make specific decisions.

THANK GOD WE’RE NOT IN CHARGE.

All of this may not seem very practical because it isn’t. It may not be efficient because it isn’t supposed to be.  It may not be the way you or I would choose to run a business or a government. . Fortunately, the Church isn’t a bank, moose lodge or a democracy.

THEN WHOSE IN CHARGE?

God is.

Siblings in Christ, the first step in recovery is admitting we’re powerless over our addictions. We mustn’t continue to pretend as if we’re capable of managing the unmanageable. In these tender days of rebuilding, I pray we will all come to believe that a power greater than ourselves can restore our hearts so that we might be healthy enough to participate in the restoration of the world.

We Make the Road by Walking,

Rev. Sterling Severns, Pastor

Part One: Good News. Bad news? Great News!

“A new command I give you: Love one another. As I have loved you, so you must love one another.  By this everyone will know that you are my disciples, if you love one another.”

– John 13:34-35, The Message Paraphrase

Ok, we want to talk about Deacon Ministry, right? Here’s the thing, our Deacon Board has struggled with a perpetual identity crisis for well over 40 years. Realistically, the Board has been struggling much longer but we probably didn’t become aware of the identity crisis until our membership numbers began to plummet in the 1960s.

Good news! 

We don’t have to talk about all of the various iterations of the Deacon job descriptions over the decades, at least not right now. Why? Because, ultimately, I don’t think they’re the problem. Rather, they’re symptoms of the problem.  

Bad news?

The actual problem is kind of a big deal and it’s going to take some time for us to learn to walk again. 

Great news!  

The God we serve is an expert in all things rehabilitation. 

Identifying the actual problem. 

Let’s start with a few basics. While the list below isn’t even close to a comprehensive understanding to core beliefs, this particular list is relevant to the topic at hand….rebooting Deacon Ministry: 

If we continue to believe…

  • Disciples of Jesus are those that have committed to follow Jesus in every aspect of their lives. 
  • Discipleship =  “Wherever, Christ leads, we’ll go….”
  • We are a Priesthood of ALL believers. 
  • The “new” commandment Jesus presents in John 13 is a legitimate expectation for us.  
  • The heart of God is most clearly revealed in active care of those living in social, physical, and/or emotional isolation.

…then, NOW is the time for each of us to: 

  • Recommit our full lives to Christ.
  • Remember that the Holy Spirit brings the walking party together and that same mysterious Spirit provides the “marching orders”. 
  • Trust the Holy Spirit will help us make the road by walking. 
  • Assume The Holy Spirit of the Gospels, Book of Acts, and letters that follow, is The same Spirit that consistently brings diversity into the midst of the walking party. The Spirit is the unifier but also the holy shaker-upper. The working of The Spirit is always purposeful and often perceived by the faithful as reckless. We should assume the Spirit is intentionally shaking things up, bringing us back to purpose, and working to expand our hearts and minds to the vastness of God AND relentless love of God. 
  • Open our eyes so that we might see the unique giftedness of each member of the walking party. 
  • Re-affirm the Priesthood of all believers.
  • Shift our thinking about leadership out of hierarchy and into mutual mentorship.  

Tomorrow, in Part #2, we’ll deep dive, The priesthood of all believers isn’t the same thing as democracy.

Yours in Christ,

Rev. Sterling W. Severns, Pastor

Rebooting Deacon Ministry: An Introduction

Ring the bell.  Honk the horn. Start your engines. 

It’s time for our congregation to take immediate steps in the re-introduction of Deacon Ministry. It’s essential to remember that we’re rebuilding structure, which requires a great deal of intentionality. 

The urgency we’re all feeling is good; it’s healthy and timely. I have every reason to believe God will take the urgency – confusion – concern – desire – hope – and potential – to do something great.

Over these next three days, I’m going to ask you to join me in praying specifically about Deacon Ministry and how it fits into a larger picture. Today, I will begin to invite you to consider some foundational “stuff” with a promise to get more and more specific along the way. The first part isn’t overly specific and crucial. The last part is very specific and it’s crucial for us to quickly determine if it’s the next faithful step. 

Let me be clear, as it relates to rebooting Deacon Ministry, It is my strong conviction that it’s time for our congregation to go:

  • DEEPER – Develop a deeper culture of care (John 13).
  • WIDER  – Embrace a fuller understanding of the Priesthood of all Believers
  • NARROWER – Embrace the a more focused form of Deacon Ministry.

Before I proceed, I want to offer a word of gratitude. Much of what I’m going to lay out in this series of articles will reveal what I’ve been struggling to convey over these last couple of years. My heart is in a different place these days. In the peaceful assurance, I feel like God is providing some clarity. Like many of you, I’ve felt pretty misunderstood and I’ve struggled to listen. What I’m about to share with you is a direct result from active discernment but I’m certain it’s not complete.

Soon, “two or more” of us will need to come together to listen in unison and determine what God is revealing. That’s what the Spirit does, she brings a new version of “us” together and helps “us” determine what the next faithful step looks like.   I’m grateful for your willingness to listen and eager to listen together.  

Yours in Christ, 

Rev. Sterling W. Severns, Pastor

CHRISTMAS IN FEB!, Mon. 2.7.22

MONDAY, FEB 7: ANYTIME DURING WORKDAY

BUT WAIT….THERE’S MORE

Bob and Anita R., two of our most gifted organizers, will determine….

WORK ROOM + STORAGE CLOSET

Which items need to be placed into which storage containers and which shelf/cabinet those containers should be placed upon.

Doesn’t sound like much fun to most of us. However, for some of us…..and you know who you are…..it’s like Christmas all over again.

If you’re the type of person that loves to bring some order out of the mess of this world (aka organizing and labeling) AND you’ve got any amount of time on Monday, Feb 7 to join Bob and Anita, come on down for the “Christmas Party”. The more the merrier 😛

Seriously, anyone that enjoys this type of thing and has some time to spare, they’d love to have some help. Contact Pastor@tbcrichmond.org if you’re interested.

BRINGING ORDER FROM THE CHAOS, Sun. 2.6

Calling forth the sorters and organizers among us.

Calling forth those wishing to pretend they are sorters and organizers.

Looking for a productive way to release some stress? Feeling the need to bring a little order in the chaos? Have we got an opportunity for you!


1. THIS SUNDAY, FEB 6, a handful of folks are going to spend about 1/2 hour pulling 100% of the stuff out of the TBC work room and supply closet.


2. The “stuff” will be sorted onto tables in the hallway.

Categories include:

  • needs to go back “home” to work room
  • wants to move a smaller place on the end of the block (aka storage closet)
  • don’t know where it goes but it definitely ain’t here
  • and then there’s the stuff that needs to roam free (aka off the premesis).


This is a really easy/brief opportunity for folks to help us get the building ready for company and make space for more deliberate walking into Abundant Community.
No skilled labor required. 30 minutes max.

Please set a reminder on your calendars and meet us in the hallway after worship if you’re available.

Letter to Church from Cindy Hutchinson from ExCELL

                                                                                                                              

                                                  _______________________________________________________________________________

January 30, 2022

Dear Church Family,

My heart is full these days- feelings of gratitude and hope for the future. I have been so very grateful for the opportunity to bring ExCELL to Tabernacle to build a new home base for our non-profit. I thought it might be a good time to share what we have been able to do since arriving in July for our Richmond children and their families, and their teachers. Tabernacle’s willingness to open her doors has allowed ExCELL to use precious funds to provide monthly and quarterly services and supports to over 1300 children and their families and over 200 teachers in the Richmond Public School system. We like to share that a recent financial review revealed that $.91 of every dollar we are awarded goes directly to programmatic costs – there is very little “fluff” in our program. That makes me so very happy and proud!

Our work takes place in Title 1 schools where needs are great and challenges for family engagement abound. Meeting families where they are requires a responsive heart, great flexibility and a commitment to find a way. Using scheduled school-based drive-by distributions, ExCELL is providing carefully selected high-quality children’s books with aligned parent-child learning games and activities for families in preschool through first grade. These are critical years for a child’s future success in school and vital for partnering with families in their child’s learning.

Preschool families receive books and learning materials that help build early language and literacy development and awareness for kindergarten readiness. We’re increasing our focus for social and emotional development in response to the impacts from the pandemic. Families with kindergarten and first grade children receive books and learning materials for emergent and beginning readers. Prior to the onset of COVID-19, everything was in-person. For the past two years now, we have continued our services and supports through virtual means. All families are provided with pre-recorded videos that offer information relevant to their grade level. Interactive family read alouds of the books received are included in every virtual family event. We are also quite busy beyond Richmond City providing similar services and supports in Petersburg, Hopewell, Campbell County, and Northern Virginia programs. 

New ideas are emerging for how we might increase our family partnerships here in Richmond with virtual parent camps where conversations are facilitated by volunteers trained to help parents feel safe to share their ideas and build relationships within the groups. We are also exploring the idea of regional family learning centers. I have such hope and belief that we can build that abundant community with Tabernacle. My belief that God is present and active in this work has never been stronger than in the past six months since arriving back home at 1925 Grove Ave.

                                                                                                                                                Feeling so blessed,

                                                                                                                                                Cindy

Add Your Rock to the Road……….

As I mentioned in the invitation time at the close of worship on Jan. 23, I see worship as a time where Christians gather to rejoice, remember and recharge. Each day brings new challenges to life and new difficulties that make it a bit more difficult to see where God is working all around and within us in life. My challenge as a worship leader is to provide you with an opportunity to be deliberate and pay attention to where God is working in life around you. Being physically in church is a small part of our lives as Christians. We are in worship for a little over an hour of our very busy and full lives. There are 168 hours in a week. Most of us are in the church building for 2-3 of those hours at the most. Which means that the majority of our Christian living takes place “out there” in the “world.” How we pay attention to the work of God that going on around us in the 166 hours each week that we are not in church is crucial to our development as Christians. I would like to challenge each of you to bring in a rock on Sundays in Epiphany to add to the road. That rock could have a name or event or place written on it or it can simply be a rock you found in a parking lot or in your back yard. The importance of the rock is that it will represent a time during the week when you noticed and acknowledged that the power of God was at work in a situation or place where you found yourself. It can also represent an event, place or person that you are praying for will begin to acknowledge and work with the power of God in this life. Rocks can be any size, from tiny to large, but if you bring in a BIG rock please plan to place it on the section of the road that is on the stage or simply at the foot of the Christ Candle. Remember that being in worship each Sunday is a time to rejoice in what God has done over the past week, to remember the large story of redemption that brings us the hope in life and to recharge our connection to God and other Christians so that we can be ready to partner with God in God’s good work in the world each week. My prayer is that you leave worship each week with your vision a bit more tuned to seeing and responding to God’s redemptive work in the world. Remember to bring a rock with you this Sunday to add to the road.

Judy

We’re Expecting Company and could really use some help in some practical “once and done” projects…….

We’re anticipating a wonderful season of re-connection and welcome. Now is the time to get ready for company. 

TECHIES

Reset a wifi enable deadbolt and connect to TBC wifi.Deadline – February 15

PEOPLE THAT LOVE SORTING AND MATCHING OFFICE SUPPLIES AND/OR ORGANIZING CABINETS

  It’s well past time for us to pull everything out of the cabinets in our copy machine room and the supply closet just around the corner. We need 2-3 folks to tackle this. Probably would take a day of working together or two half days?  Deadline – February 15

SPREADSHEET PEOPLE…..

* Enter data related to worship attendance over multiple years into a spreadsheet AND create some charts that help us track trends. * Gather some specific content from annual Book of Reports, enter said content into a spreadsheet. Deadline – FEBRUARY 28

PEOPLE THAT LOVE SANDING, PAINTING, and REFINISHING*

We’ve got a small handful of wooden tables and desks that need to get freshened up. No presumptions as to how many you’d knock out. Just let us know what you’re up for and we’ll assume others will do the same. Deadline – FEBRUARY 28

KEY MASTERS…..*

We’re looking for a curious sleuth to go through random keys, attempt to identify matching locks AND/OR label and re-organize our current keys.  Deadline – MARCH 1

Interested parties…..please contact pastor@tbcrichmond.org.   Sterling will connect you to the appropriate coordinator and we’ll take it from there. 

Stay posted as lots of other opportunities will be posted in the week(s) ahead.

What to do after God puts the local church back on her feet again: Step #1

Step #1. Put our trust in Christ and recommitment to Discipleship as active walking with Jesus.  

We must trust that Jesus is present in the biggest messes in our individual lives, in our workplaces, and in the unravelling disaster of public discourse. It’s time for the Church to get serious about equipping people to engage with the whole world. That’s only going to happen when we re-commit to our central purpose. 

The central purpose of the church is to bear witness to Jesus at work in the world, as we walk with Jesus into the world.  

Discipleship = active walking with Jesus in the world. 

The moment we find ourselves standing upright again, we must shake the atrophy off of our feet, and learn to walk again. Assume that any program or ministry in the local church is an active form of Discipleship. Assume that our hangups with the word “Discipleship” are probably justified and assume that intentional walking is the only way we’re going to learn about it’s deeper meaning.

…..more on this soon.