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Who Shows Us the Way?

Today’s Lenten Reading

March 7, 2025 (Day 3, pages 18–19)


Who Shows Us the Way?

A few years ago, a friend and I were talking about faith—what it means to keep going when so much was unraveling.

His voice got quiet, and he said, “I need elders in my life.”

Something in me opened as he said it—like hearing the faintest notes of a song I’d forgotten. He was naming something I needed, something I longed for.

But what unsettled me most was this: others were looking to me to be an elder.

I was helping usher others through their crisis of identity while in the midst of my own.


Then Came the Wave

The kind that unsettles everything, that pulls you under.

These moments return, stripping away what cannot hold—making space for something deeper.

Failure itself becomes the invitation.


What Holds?

The truth is, anything we build our lives on—self-sufficiency, institutions, even other people—will shift beneath us.

And when it felt like everything was giving way, I wasn’t left with answers.

I was left with silence.

But the silence wasn’t empty.

It held something I had forgotten.


Everyday Saints and Struggling Well

Josh Nadeau writes about heroes—but not in the way we usually think of them.

Not those who have mastered life, but those who have lived it in a way that calls something deeper out of us.

The same is true of how he speaks about saints.

Not distant, untouchable figures, but ordinary people whose lives reveal something holy.

I keep coming back to the idea of struggling well.

Not avoiding hardship. Not numbing it.

But moving through it with faithfulness, with honesty, with an openness to what might be revealed.

This is what elders, sponsors, and everyday saints do.

They don’t hand us easy answers, but they show us what faithfulness looks like in the questions.

And this is why we need them—not just once, but again and again, at every major crossroads.

Sponsors need sponsors.
Elders need elders.
Disciples need disciples.


Lent Isn’t About Rushing to Transformation

It’s about what happens when the running stops.

It’s about sitting in the silence long enough to realize we are not alone.

It’s about noticing what is real—not forcing change, but allowing something to surface.

It’s about learning not to escape Sheol, but to listen there.


What’s Crumbling—And What’s Being Renewed?

The structures that once upheld the church’s power have crumbled.

And whereas it doesn’t feel very good, that doesn’t mean it isn’t.

The houses of faith we’ve built are crumbling because that’s what happens when we build on what cannot hold.

When we build on power instead of presence, on status instead of faithfulness.

But Jesus builds the church. We make disciples.

And in place of what has fallen, a familiar way is being renewed—one that can withstand the weight of love, truth, and grace (Matthew 7:24-27).

And we don’t find our way alone.


The People Who Show Us the Way

The voices of elders—both living and gone—help lay the foundation.

Cecil and Charlotte are just two among a long line of the great cloud of witnesses, guiding me in ways they’ll never know.

I think of Boyle, Nouwen, Palmer, Brooks, Buechner, Colbert, Lamott, Brown-Taylor, McLaren, Rohr, Friedman, Kaur, Thurman, Willard, Weller, and so many others—voices I encounter in books, in podcasts, in stories passed down. Their wisdom steadies me.

But more than anything, we need people we make eye contact with, people we walk alongside. In their eyes, we see recognition—the quiet knowing of someone who has been here before. We see steadiness, not because they have all the answers, but because they’ve learned they don’t need them.

We see grace. We see the way forward.

And the pattern continues.

Sponsors need sponsors.
Elders need elders.
Disciples need disciples.

Those who guide us are also being guided.

Those who pour into us are also being poured into.

This is the way wisdom moves, the way faith is formed—not in isolation, but in relationship.

We need those we can trust—who remind us, again and again, that grace is real.

Who are the voices shaping you?


A Question for Reflection

Who are the voices shaping you?

Who are the everyday saints pointing you toward life?

Lent is a season of remembering. A season of learning how to let go, how to be held, how to be raised into something new.

It is not a season of escape, but of transformation.

And somewhere along the way, in the silence, in the stillness, in the presence of those who have walked before me and those who walk alongside me now—

I rediscovered my faith in Jesus.

Maybe we don’t need all the answers.

Maybe we just need to pay attention to those who are showing us the way.

__________________________________________________________


This Reflection is Part of a Lenten Journey

This Lent, we’re making space for something deeper—reading Room for Good Things to Run Wild by Josh Nadeau.

No book club, no meetings—just a daily invitation to reflect, in whatever way feels right for you.

You can keep your reflections private, or if you feel compelled to share, there will be a few simple ways to do so online.

Learn more, access the reading calendar, and join the journey here:
https://www.tbcrichmond.org/an-invitation-to-reflect-a-lenten-journey-together/

Information about the book and author of Room for Good Things to Run Wild:
https://a.co/d/45D382Y

#Lent2025 #LentenJourney #EverydaySaints #StrugglingWell

The Ache for More

March 6, 2025 Day 2, pages 11–18

Josh Nadeau describes the slow unraveling of certainty, the moment when the stories we’ve been told no longer seem to hold. The aching sense that something is missing, that we are meant for more—but what? And how do we get there?

Enter hypocrisy. Pretending. Performing. Playing the part we think will get us to transformation. But, as Nadeau writes, “hypocrisy reaps no rewards.” Because deep down, we know. Something isn’t right. Maybe you’ve felt it—the unease of going through the motions, of doing everything “right” but still feeling hollow. Maybe you’ve feared that if you stop pretending, you’ll be left with nothing at all. 

But here’s the thing: That ache, the longing, for more is not failure. It’s invitation. An invitation to step out of the scripts we’ve been given. To stop pretending. To wake up. To move forward, out out Sheol (rock bottom). 

Jesus once said, “I have come that they may have life, and have it abundantly.”

John 10:10

Not the life of performance. Not the life of pretending. Real life. Lent is a season for naming the ache—for sitting with it, instead of numbing it. It’s a time to be honest, to stop bluffing our way through, and to trust that there is something on the other side of our honesty. What happens when we stop pretending? Maybe, just maybe, that’s where life begins.

________________________________

This Reflection is Part of a Lenten Journey

This Lent, we’re making space for something deeper—reading Room for Good Things to Run Wild by Josh Nadeau. No book club, no meetings—just a daily invitation to reflect, in whatever way feels right for you. You can keep your reflections private, or if you feel compelled to share, there will be a few simple ways to do so online.

Learn more, access the reading calendar, and join the journey here:
https://www.tbcrichmond.org/an-invitation-to-reflect-a-lenten-journey-together/

Information about the book and author of Room for Good Things to Run Wild:
https://a.co/d/45D382Y

#Lent2025 #LentenJourney #TheAcheForMore #StopPretending

Where Can I Go That I Can’t Find Me?

March 5, 2025 Day 1, pages 1–10)

There comes a point when the running stops—not because we’ve figured things out, but because we’re too exhausted, too exasperated, too worried, to keep going. The distractions don’t work anymore. The noise dies down. The silence overwhelms. And there we are.

I can think of multiple times in my life when I’ve found myself in Sheol—that ancient word for the place of the dead, a place of silence, distance, and unknowing. A place that felt like deep absence. And while I may not know exactly what the psalmist envisioned, I know what it is to feel like I am there. Hitting bottom. The pit. The place where you stare at the ceiling at 2 a.m., wondering how you got here.

And if what those further along on this journey—the everyday saints who have walked this road before—say is true, I have every reason to believe I’ll find myself there again. The same is true for you, just as it has been—and will be—for all of us.

And every reason to believe God will meet us there also.

Josh Nadeau found himself there too. He ran, numbed himself with work, poured another drink, kept busy—until he couldn’t anymore. Then came the silence. First unbearable, then something else. Because somewhere in that silence, he began to hear it—the faint, steady presence of something deeper. The Hidden Music, playing underneath it all.

“The Hidden Music resounds, has resounded, as long as time itself, and longer, whether we have ears to hear it or not.”

– Josh Nadeau

At first, all there is is silence. Silent absence. Sheol. Then, if we sit long enough, if we resist the urge to fill the void—for a moment, for a day, maybe even for a whole season—something shifts. A presence once forgotten. A love we thought we had to chase down, only to realize it had already found us.

“If I make my bed in Sheol, you are there.”

Psalm 139:8

There is nowhere we can go to escape ourselves.

And yet—there is nowhere we can go where God does not meet us, know us, love us.

What once felt like deep absence is revealed as deep foundness.

Where can we go that we can’t find ourselves? Nowhere.
Where can we go that God won’t find us? Nowhere.
And that is where grace begins. Again. And again. And again.

And so, we enter this season—a season of resisting the urge to fill the void. A season of sitting in the silence long enough to hear what has been there all along.

__________________________________________________________

This Reflection is Part of a Lenten Journey

This Lent, we’re making space for something deeper—reading Room for Good Things to Run Wild by Josh Nadeau. No book club, no meetings—just a daily invitation to reflect, in whatever way feels right for you. You can keep your reflections private, or if you feel compelled to share, there will be a few simple ways to do so online.

Learn more, access the reading calendar, and join the journey here:

\

Read Psalm 139

Purchase Room For Good Things to Run Wild

#Lent2025 #LentenJourney #Sheol #GraceFoundUs

A different rhythm for Ash Wednesday (2025)

Ash Wednesday marks the beginning of Lent, a 40-day season of reflection, repentance, and preparation for Easter. The ashes placed on our foreheads remind us of our mortality: “Remember you are dust, and to dust you will return.” This sacred time invites us to seek a deeper relationship with God.

Rather than hosting a full service this year, we will join other communities of faith throughout the city. Various leaders from Tabernacle will coordinate participation in morning, afternoon, and evening services at three unique churches, offering a meaningful opportunity to worship alongside our broader faith community. We encourage everyone to receive ashes at any of these services as part of this shared observance.

For those seeking a more personal experience, ashes will also be available on the Tabernacle portico (weather permitting) or in the Sanctuary from 9 a.m. to 9 p.m. The Sanctuary will remain open during this time for quiet reflection and prayer at personal stations. All are warmly invited to come, receive ashes, and stay as long as they feel led to do so.

We will announce the three worship locations and their start times at the end of the week and again on Sunday morning. As we enter this sacred season, may we open our hearts to repentance, renewal, and a deeper connection with God and one another. Let us walk this Lenten journey with intention, embracing both personal reflection and the strength found in community.

An Invitation to Reflect: A Lenten Journey Together

As a pastor, I’m constantly aware of the weight people are carrying—both in what they share with me, in what I see, and in what I’m experiencing in the world. I feel it too. It’s rough out there. The pressure, the exhaustion, the constant noise of life—it’s a lot. And I know many of you are seeing it, feeling it, and carrying it in your own way. We’re all longing for peace.

Next week, Lent begins—a season that invites us to slow down, reflect, and make space for what matters. Not by trying harder, but by making room for something deeper.

So here’s what I’m wondering:

  • What if holiness isn’t about striving but about paying attention?
  • What if faith isn’t something to master but something to wake up to, right in the middle of our ordinary lives?
  • What if Lent isn’t about what we give up, but about what we make space to receive?

I wonder if you might consider joining me this Lent in exploring Room for Good Things to Run Wild: How Ordinary People Become Everyday Saints by Josh Nadeau. It’s 40 brief readings, just a few minutes a day. No book club, no required discussions. Just an open invitation to reflect.

We’ll begin next Wednesday, March 5—one brief reading a day, skipping Sundays, through Saturday, April 19. I’ll post a daily thread where you can share a thought if you want, or you can just sit with the words on your own. Or maybe you read along and never tell a soul—including me. That’s fine, too.

If this sounds like something you’d like to do, grab a copy in print, on Kindle, or on Audible so you’re ready to start next Wednesday.

Let’s see what happens when we make a little room for peace.

Grace and Peace,

Rev. Sterling W. Severns, Pastor

_________________________________

Subscribe to calendar with readings.

Week 1

  • March 5 (Ash Wednesday): Chapter 1 – A Symphony of Hitting Rock Bottom (p. 1)
  • March 6 (Thursday): Chapter 2 – Hypocrisy Reaps No Rewards (p. 11)
  • March 7 (Friday): Chapter 3 – The Winds of Fate Blow Here and There (p. 18)
  • March 8 (Saturday): Chapter 4 – Remove the Organ, Demand the Function (p. 21)
    (March 9 – Sunday: No reading)

Week 2

  • March 10 (Monday): Chapter 5 – The Mechanics of Sainthood (p. 27)
  • March 11 (Tuesday): Chapter 6 – Relapses into Wonder (p. 33)
  • March 12 (Wednesday): Chapter 7 – Open Self-Surgery (p. 41)
  • March 13 (Thursday): Chapter 8 – Starved Hearts (p. 46)
  • March 14 (Friday): Chapter 9 – Wonder Is Food, Not Fact (p. 51)
  • March 15 (Saturday): Chapter 10 – I’ll Pray for You (p. 55)
    (March 16 – Sunday: No reading)

Week 3

  • March 17 (Monday): Chapter 11 – The Discarded Body (p. 59)
  • March 18 (Tuesday): Chapter 12 – Brains in a Vat (p. 73)
  • March 19 (Wednesday): Chapter 13 – Knockin’ on Heaven’s Door (p. 81)
  • March 20 (Thursday): Chapter 14 – The Logistics of Listening (p. 84)
  • March 21 (Friday): Chapter 15 – Talk is Cheap (p. 89)
  • March 22 (Saturday): Chapter 16 – Strong in Broken Places (p. 95)
    (March 23 – Sunday: No reading)

Week 4

  • March 24 (Monday): Chapter 17 – Divine Juxtapositions (p. 101)
  • March 25 (Tuesday): Chapter 18 – Knowing God, Knowing Self (p. 109)
  • March 26 (Wednesday): Chapter 19 – A Phenomenology of Sainthood (p. 113)
  • March 27 (Thursday): Chapter 20 – Following the Hidden Music (p. 125)
  • March 28 (Friday): Chapter 21 – The Long Obedience in the Same Direction (p. 130)
  • March 29 (Saturday): Chapter 22 – The Blueprint of a Saint (p. 137)
    (March 30 – Sunday: No reading)

Week 5

  • March 31 (Monday): Chapter 23 – “Now That You Don’t Have to Be Perfect, You Can Be Good” (p. 142)
  • April 1 (Tuesday): Chapter 24 – The Myth of Extraordinary (p. 146)
  • April 2 (Wednesday): Chapter 25 – You Will Be Forgotten (p. 152)
  • April 3 (Thursday): Chapter 26 – Bodies Are Sacramental (p. 158)
  • April 4 (Friday): Chapter 27 – Liturgies for Local Living (p. 164)
  • April 5 (Saturday): Chapter 28 – A Study in Desire (p. 179)
    (April 6 – Sunday: No reading)

Week 6

  • April 7 (Monday): Chapter 29 – Longings Fulfilled (p. 185)
  • April 8 (Tuesday): Chapter 30 – Truth is Not Mere Fact (p. 190)
  • April 9 (Wednesday): Chapter 31 – Rivers Run with Wine (p. 194)
  • April 10 (Thursday): Chapter 32 – All Three, Together (p. 201)
  • April 11 (Friday): Chapter 33 – Like Body, Like Soul (p. 205)
  • April 12 (Saturday): Chapter 34 – You Are What You Love (p. 210)
    (April 13 – Palm Sunday: No reading)

Holy Week

  • April 14 (Monday): Chapter 35 – An Archetype for Being (p. 217)
  • April 15 (Tuesday): Chapter 36 – The Heavenly Cadence (p. 229)
  • April 16 (Wednesday): Chapter 37 – Crafting a Holy Imagination (p. 235)
  • April 17 (Maundy Thursday): Chapter 38 – Working Backward from Heaven
  • April 18 (Good Friday): Chapter 39 – Selah
  • April 19 (Holy Saturday): Chapter 40 – There and Back Again

Beyond Service: How Shared Ministry Fosters True Belonging

As I reflect on the past few months of Community Ministry, one word keeps coming to mind:  Mutuality. This is a place where ministry is not a one-way street. It’s not about one group giving and another receiving. Instead, it’s about neighbors, strangers, and members coming together as equals—each bringing something valuable to the table.

On Saturday mornings, we see neighbors arriving not just with needs but with contributions to make. They bring their stories, wisdom, and care for everyone present. They offer encouragement and generosity—whether it’s through sharing what they have, helping others feel welcome, checking in on someone, helping cook breakfast, or finding the perfect outfit for a neighbor in the clothes closet.

And then there are the volunteers. Some have been members of this church for decades, while others are new faces—people who initially arrived as strangers but have found a home in the work we do together. They bring energy and dedication, and in the process, they become part of the fabric of this community. It’s beautiful to see how quickly someone who came to serve becomes someone who belongs.

As the walls between ‘us’ and ‘them’ break down, we are more able to live into our shared identity as God’s children.

This ministry isn’t just about food, clothes, or showers; it’s about the relationships being formed. It’s about seeing Christ in one another and discovering what happens when we trust that everyone has something to give.

So, thank you. Thank you to the neighbors who come and show us how to love each other better. Thank you to the volunteers who give their time, skills, and hearts. And thank you to the people who call Tabernacle home and support Community Ministry through your participation, prayers, and financial gifts.

As we look ahead, let’s continue leaning into this vision of shared ministry. Let’s keep making space for everyone to contribute, to belong, and to experience God’s presence here.

April Kennedy
Minister of Abundant Community

TBC working with Technology Consultants.

Let’s take a  moment to talk about why we hired IT4Causes, what we’ve been working on together, and how this work is positioning Tabernacle for the future. At Tabernacle, we’ve always placed a high value on people. We want everyone who comes into our physical and virtual spaces to feel seen, heard, welcomed, and cared for, while also making those spaces as safe as possible and protecting the private information they entrust to us.

To live out these values, the systems we rely on—our technology, infrastructure, and access to our physical and virtual spaces—must be equipped to support, protect, and mobilize people. Over time, however, these systems have become piecemealed together. They’re harder to navigate and outdated, making them incompatible with the tools we need today and increasing the risk of security vulnerabilities.

This strain is deeply felt by both staff and volunteers. Outdated systems make basic tasks frustrating, time-consuming, and inefficient. These challenges impact how we spend our time, with too much energy focused on navigating technology instead of the ministry we’re here to do. Without tools that are simple enough for others to step in and use, we also risk burnout and gaps when people can no longer fill their roles.

Why We Hired IT4Causes

Tabernacle has always been blessed with individuals willing to use their unique skills to build and support our technology systems. During the pandemic lockdown, volunteers and paid staff offered sacrificial availability, ensuring our technology supported ministry during a critical time. We’re deeply grateful for all they gave during that season.

As time has passed, life has naturally shifted for many of those individuals. Some have moved on to new opportunities, while others have needed to step back as their circumstances changed. At the same time, technology has continued to evolve, and the complexity of our systems has grown. We still have a few individuals with the skills and willingness to serve in this area, but no one can do it all. That’s why we partnered with IT4Causes: to stabilize our systems, address critical gaps, and ensure we’re no longer relying on a few individuals to shoulder such enormous responsibilities.

What We’ve Accomplished and What’s in Progress

Since partnering with IT4Causes, we’ve made significant progress while laying the groundwork for what’s to come. Here’s a snapshot of some of our main projects: 

  • Enhanced security: We’ve implemented tools to protect our network and email from malware and phishing attacks. IT4Causes is monitoring our network for security breaches and can troubleshoot issues remotely, minimizing disruptions.
  • Reliable internet: Internet upgrades are nearly complete, supported by the purchase of brand-new hardware to replace outdated equipment. Our previous hardware was no longer supported, leaving it vulnerable to security breaches and limiting reliable connectivity. These upgrades ensure consistent and secure internet access across both buildings, even with challenges like thick walls.
  • Email migration: We successfully transitioned our email system to a supported, reliable server, ensuring better functionality and reliability.
  • Phone system design (in progress): IT4Causes is helping us explore and design a phone system and plan that meets the complex challenges of this moment, particularly in the context of inner-city ministry.
  • Copy machine collaboration (in progress): Just one month before the pandemic began, we signed a long-term lease for a copy machine, which was shared between the church, ExCell, and the Child Care Center Ministry. That lease wasn’t designed for the current level of sharing, and the congregation was producing much higher volumes of copies at the time. Now that the lease has ended, we’re working together to lease a new machine designed to meet all three groups’ needs while saving money through better resource sharing.
  • Historical record preservation (in progress): We’re working to securely store, back up, and manage access to 130+ years of church records. This includes ensuring sensitive information is only accessible to the appropriate leaders.
  • Collaborative tools (beginning stages): We’ve introduced Microsoft 365 to help us communicate, organize, and collaborate more effectively. The next step is to establish an official church calendar and begin using shared documents with leaders and staff.

An Invitation to Trust

This is hard work, and it takes time, focus, and resources. But we’ve done hard things together before. And we can do them again.

This investment is about more than fixing systems.
It’s about freeing up staff and volunteers to focus on the work they’re uniquely equipped to do. It’s about making sure that when new staff, volunteers, or leaders join us,
they can step in with confidence, using tools that are easy to learn and simple to navigate.

By equipping people well from the start, we can build continuity and keep ministry moving forward, even in times of transition. It’s also about positioning Tabernacle for the future, giving us the systems we need to be effective, to serve people well, and to live out the mission God has called us to.

Thank you for your time, trust, and prayers as we continue this journey together.

_________________________________________________

Building of Hope Cohort: Q&A

What is the Building of Hope Cohort?
The Building of Hope Cohort is a two-year program funded by the Lilly Endowment Inc. It equips congregations to discern how their physical spaces and resources can reflect God’s hospitality and deepen their engagement in God’s Mission.

Why is Tabernacle Baptist Church Participating?
We believe God is calling us to listen more deeply for how the spaces entrusted to us can serve as places of connection, trust, and shared life with our neighbors and ministry partners. This program is an opportunity to grow in our understanding of what it means to embody God’s hospitality in tangible ways.

What does the process involve?

  • A three-person team, made up of Sterling Severns (pastor), Donna Soyars, and Ryan Corbitt, will represent TBC.
  • The team will attend three in-person retreats in Alexandria, VA:
    • February 20-22, 2025
    • May 15-17, 2025
    • October 16-18, 2025
  • Between retreats, we’ll use the Good Futures Accelerator, an interactive tool designed to help churches creatively and sustainably discern how their spaces and resources can join God’s Mission.

Who will guide us?
Building for Hope Staff, Rooted Good, Dr. Matt Cook, Director and Consultant at the Center for Healthy Churches and Pneumatrix, will serve as our coach. Dr. Cook will provide:

  • Up to five coaching sessions in the first year and four in the second.
  • Participation in three one-hour conversations with our cohort and mentor in year one.

What outcomes do we hope to see?
Through this journey, we hope to:

  • Grow in our understanding of stewardship and hospitality.
  • Discern creative and sustainable ways to use the spaces we’ve been entrusted with to reflect God’s Mission.
  • Deepen our relationships with neighbors and ministry partners, joining with them in God’s work of love and reconciliation.

How can I be involved?
We invite you to:

  • Pray for our team as they embark on this journey.
  • Join church-wide conversations as we remember, reflect, learn, and dream together.
  • Participate in meaningful conversations between the church and the larger community as we listen together for God’s direction.
  • Reflect on how God might be calling all of us to listen, grow, and share in this Mission.

Will We Have the Courage to Receive What God Is Giving (again)?

So many of us remember those early days when families who came as refugees from Burma began worshiping with us at Tabernacle. These were families with no place to call home—dehumanized by those in power and forced to leave everything behind in the place they once belonged. Many of them were grieving the traumatic loss of “home” and loved ones, the unspeakable atrocities of war etched into their stories. And yet, every Sunday, they joined us in the pews, filling the sanctuary with their presence.

It was a time of economic recession. All around us, a multitude of voices—both outside and within the church—expressed genuine concern about not having enough. Scarcity dominated the conversation, and the uncertainty of the moment weighed heavily on so many. And yet, there God was, providing in abundance.

When the offering plates were passed from hand to hand during the doxology, those same families—families struggling to feed their children—placed small bills into the plates. By the time the plates were carried forward, they were filled. What we thought we saw clearly at first grew richer and more profound as God’s hospitality continued to unfold before us, inviting us to grow in our understanding and trust.

We began to realize that what we were witnessing was far more than “us” hosting “them.” Between Sundays, we were invited into their temporary homes—apartments where rent was owed regardless of employment status. They welcomed us with open arms. They didn’t just share their stories; they shared their lives. They modeled faith.

It became clearer over time that this was not about “us” and “them” at all. God, the giver of life, was hosting all of us together. We brought the fish. They brought the loaves. We feasted at the family table together, and in God’s abundance, there were baskets of leftovers to share with others on the way.

I remember those days with deep longing. As we conclude the first month of 2025, we see division everywhere—in society, in our neighborhoods, and, yet again, within our own congregation. The “us” and “them” narrative has returned. There is so much talk of protecting borders, protecting institutions, protecting way of life, protecting legacy, protecting principle, protecting what’s ours.

But the only balm for the predictability of human behavior is the steadfast love of a God who sends strangers into our lives to show us the way home again.

From Abraham welcoming strangers into his tent to Jesus receiving the care of others during his ministry, God has always revealed divine hospitality through neighbors who extend trust and generosity. Again and again, we are reminded that God is the giver of all good things.

Even as the tension mounts, I find myself grateful that a growing number of us are coming to see the gift of God’s hospitality in our midst. On first and third Saturdays, there are droves of neighbors gathering in “our” building—each carrying different stories, perspectives, and needs—and yet the richness of God’s hospitality is being revealed through shared connection. In these spaces, God is changing and maturing our seeing, each at a different pace. For those with eyes to see, there is a growing awareness: we are becoming less and less the “helpers” and more and more people being hosted in the goodness of God.

And then there are more and more of us experiencing surprising life in growing relationships—with the staff, coaches, and community connected to ExCell, our Child Care Center Ministry, Alcoholics Anonymous, Lisu Grace Church, the Richmond Concert Band, ReEstablish Richmond, Akulana, Habitat for Humanity, diverse faith communities, neighbors living in houses surrounding “us,” and so many others whose lives and ministries are intertwined with our own.

Is it possible that the very thing we’ve been praying for—across generations—is unfolding right in front of us?

Could it be that we are becoming a neighborhood church again—not by reclaiming what was, but by having the courage to receive what God is giving now? That God is sending us neighbors to help us find our way back to our true selves…..to help us find “home” (again)….together (again)?

Do you suppose we still have it in us to embrace the truth that God’s hospitality isn’t something we offer, but something we are invited into (again)?

And if that’s true, will we have the courage to receive it (again)?

I pray we will. In fact, I see glimpses of it already.

Yours in Christ,

Rev. Sterling W. Severns, Senior Pastor

_______________________________

Going Deeper: We are excited to explore how God is calling us to use the facilities entrusted to us more fully in this Mission. To learn more about how the cohort and grant opportunity can guide us in this next chapter of faithful stewardship, click here to read the Q&A and join the conversation.